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Mohini Ekadhasi

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Fasting to be observed on 21st MAY 2013

Lord Rama asked Vashishta Muni "Swami, I have suffered long enough in separation from My dear Sitā, and so I wish to hear from you about how My suffering can be ended."

Lord Rama asked Vashishta Muni “Swami, I have suffered long enough in separation from My dear Sitā, and so I wish to hear from you about how My suffering can be ended.”

 

The Ekādhaśī that occurs during the light fortnight of the month of Vaisākha (April-May) is the Mohini Ekadhasi.

  • Lord Rāmacandra asked Vasiṣṭha Muni, ‘O great sage, I would like to hear about the best of all fasting days that day which destroys all kinds of sins and sorrows. I have suffered long enough in separation from My dear Sitā, and so I wish to hear from you about how My suffering can be ended.’
  • Sage Vasiṣṭha replied, ‘O Lord Rāma, O You whose intelligence is so keen, simply by remembering Your name one can cross the ocean of the material world. You have questioned me in order to benefit all of humanity and fulfill everyone’s desires. I shall now describe that day of fasting which purifies the whole world.’
  • O Rāma, this day is known as Vaisākha-śukla Ekādaśī, which falls on Dvādaśī. It removes all sins and is famous as Mohinī Ekādaśī. Truly, O dear Rāma, the merit of this Ekādaśī frees the fortunate soul who observes it from the network of illusion. Therefore, if You want to relieve Your suffering(s), observe this auspicious Ekādaśī perfectly, for it removes all obstacles from ones path and relieves the greatest miseries. Kindly listen as I describe its glories, because for one who even just hears about this auspicious Ekādaśī, the greatest sins are nullified.
  • NOTE: If the holy fast falls on Dwadhasi, it is still called Ekadhasi in the Vedik literature. Furthermore, in Garuda Purana (1:125.6), Lord BrahmA states to Narada Muni: “Oh brAhmana, this fast should be observed when there is a full Ekadhasi, a mixture of Ekadhasi and Dwadhasi, or a mixture of three (Ekadhasi, Dwadhasi, and Trayodasi) but never on the day when there is a mixture of Dashami and Ekadhasi.”

On the banks of River Sarasvatī there was once a beautiful city named Bhadrāvati, which was ruled by King Dyutīmān. O Rāma, that steadfast, truthful, and highly intelligent king was born in the dynasty of the Moon. In his kingdom was a merchant named Dhanapāla, who possessed a great deal of wealth of food grains and money. He was also very pious. Dhanapāla arranged for lakes to be dug, sacrificial arenas to be erected, and beautiful gardens to be cultivated for the benefit of all the citizens of Bhadrāvati. He was an excellent devotee of Lord Viṣṇu and had five sons: Sumāna, Dyutīmān, Medhāvī, Sukṛtī and Dhṛṣṭhabuddhī.

Unfortunately, his son Dhṛṣṭhabuddhī always engaged in greatly sinful activities, such as sleeping with prostitutes and associating with similar degraded persons. He enjoyed illicit sex, gambling, and many other varieties of acts aimed at gratifying the senses. He disrespected the demigods, the brāhmaṇas, the forefathers and other elders of the community, as well as his family’s guests. The evil-hearted Dhṛṣṭhabuddhī spent up his father’s wealth indiscriminately, always feasting on untouchable foods and drinking alcohol to excess.

One day Dhanapāla kicked Dhṛṣṭhabuddhī out of the house after he saw him walking along the road arm-in-arm with a known prostitute. From then on all Dhṛṣṭhabuddhī’s relatives were highly critical of him and distanced themselves from him also. After he had sold all of his ornaments and become destitute, the prostitute also abandoned him and insulted him because of his poverty.

Dhṛṣṭhabuddhī was now full of anxiety, and also hungry. He thought, “What should I do ? Where should I go ? How can I maintain myself ? He then began to steal. The king’s constables arrested him, but when they learned who it was, and that his father was the famous Dhanapāla, they released him. He was caught and released in this way many times. But at last, sick of his arrogance and total disrespect for others, and their property, the ill-mannered Dhṛṣṭhabuddhī was apprehended, handcuffed, and then beaten. After whipping him, the king’s marshals warned him, “O evil minded one, there is no place for you in this kingdom.

However, Dhṛṣṭhabuddhī was freed from his tribulation by his father and immediately thereafter entered the dense forest. He wandered here and there, hungry and thirsty and suffering greatly. Eventually he began killing the jungle animals, the lions, deer, boars, and even wolves for food. Always ready in his hand was his bow, always on his shoulder was his quiver full of arrows. He also killed many birds, such as chakoras, peacocks, kankas, doves and pigeons. He unhesitatingly slaughtered many species of birds and animals to maintain his sinful way of life, the sinful results accumulating more and more each day. On account of his previous sins, he was now immersed in an ocean of great sin that was so relentless that it appeared that he could not get out.

Dhṛṣṭhabuddhī was always miserable and anxious, but one day, during the month of Vaisākha, by the force of some of his past merit he chanced upon the sacred āśrama of Kauṇḍinya Muni. The great sage had just finished bathing in the River Ganges and water was dripping from him still. Dhṛṣṭhabuddhī had the great good fortune to touch some of those droplets of water that were falling from the great sage’s wet clothing. Instantly Dhṛṣṭhabuddhī was freed of his ignorance, and his sinful reactions were reduced. Offering his humble obeisances to Kauṇḍinya Muni, Dhṛṣṭhabuddhī prayed to him with joined palms; “O great brāhmaṇa, please describe to me some of the atonement I may perform without too much endeavour. I have committed so many sins in my life, and these have now made me very poor.

The great Ṛṣi replied, “O son, listen with great attention, for by hearing me your life will change, and you will become free of all your remaining sins. In the light fortnight of this very month, Vaisākha (April-May) there occurs the sacred Mohinī Ekādhaśī, which has the power to nullify sins as vast and weighty as Mount Sumeru. If you follow my advice and faithfully observe a fast on this Ekādhaśī, which is so dear to Lord Hari, you will be freed from all the sinful reactions of many, many births.”  Hearing these words with great joy, Dhṛṣṭhabuddhī promised to observe a fast on Mohinī Ekādaśī according to the sage’s instructions and direction. O best of kings, O Rāma Bhagavān, by fasting completely on Mohinī Ekādhaśī, the once sinful Dhṛṣṭhabuddhī, the prodigal son of the merchant Dhanapāla, became sinless. Afterwards he achieved a beautiful transcendental form and, free at last of all obstacles, rode upon the carrier of Lord Viṣṇu, Garuḍa, to the Supreme abode of the Lord.

O Rāma, the fast day of Mohinī Ekādhaśī removes the darkest illusory attachments to material existence. There is thus no better fast day in all the three worlds than this.

There is no place of pilgrimage, no sacrifice, and no charity that can bestow merit equal to even one sixteenth of the merit a faithful devotee of Mine obtains by observing the Mohinī Ekādaśī. And He who hears and studies the glories of Mohinī Ekādhaśī achieves the merit of giving away one thousand cows in charity.

One response »

  1. Dear sir
    It is a great service which you are performing, by outlining the significance of each Ekadhasi.

    I am forwarding the details to my friends, who are observing Ekadhasi here in Melbourne.

    Your Email reaches us at Melbourne after 12 noon on Ekadhasi day.

    If your email is sent one day earlier, it would be helpful to send an alert earlier..

    Hence, I request you to send your email approx. 1 or 2 days before.

    Regards

    Srinivasan
    Melbourne

    Reply

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